Results for 'J. M. Swanson'

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  1.  38
    Attention deficit hyperactivity disorder: Defining a spectrum disorder and considering neuroethical implications.J. M. Swanson, T. Wigal, K. Lakes & N. D. Volkow - 2011 - In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press.
    Prospective follow-up studies have shown that even though some children outgrow the disorder, a childhood diagnosis of attention deficit hyperactivity disorder is clearly a risk factor for a broad range of adverse outcomes, with extremes including drug abuse and juvenile delinquency. This article considers the use of several spectrum concepts and some neuroethical issues. It provides a list of criterion symptoms with a threshold set for the number of symptoms required for categorical diagnoses of disorders. It gives a brief review (...)
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  2.  36
    Managing Coastal Resource in the 21st Century.M. P. Weinstein, R. C. Baird, D. O. Conover, M. Gross, F. W. J. Keulartz, D. K. Loomis, Z. Naveh, S. B. Peterson, D. J. Reed, E. Roe, R. L. Swanson, J. A. A. Swart, J. M. Teal, H. J. Turner & H. J. Windt - unknown
    Coastal ecosystems are increasingly dominated by humans. Consequently, the human dimensions of sustainability science have become an integral part of emerging coastal governance and management practices. But if we are to avoid the harsh lessons of land management, coastal decision makers must recognize that humans are one of the more coastally dependent species in the biosphere. Management responses must therefore confront both the temporal urgency and the very real compromises and sacrifices that will be necessary to achieve a sustainable coastal (...)
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  3.  14
    Card sorting as a measure of learning and serial action.M. A. Tinker, A. J. Imm & C. A. Swanson - 1932 - Journal of Experimental Psychology 15 (2):206.
  4.  40
    The clustering of galaxies in the SDSS-III baryon oscillation spectroscopic survey: Baryon acoustic oscillations in the data releases 10 and 11 galaxy samples. [REVIEW]Lauren Anderson, Éric Aubourg, Stephen Bailey, Florian Beutler, Vaishali Bhardwaj, Michael Blanton, Adam S. Bolton, J. Brinkmann, Joel R. Brownstein, Angela Burden, Chia-Hsun Chuang, Antonio J. Cuesta, Kyle S. Dawson, Daniel J. Eisenstein, Stephanie Escoffier, James E. Gunn, Hong Guo, Shirley Ho, Klaus Honscheid, Cullan Howlett, David Kirkby, Robert H. Lupton, Marc Manera, Claudia Maraston, Cameron K. McBride, Olga Mena, Francesco Montesano, Robert C. Nichol, Sebastián E. Nuza, Matthew D. Olmstead, Nikhil Padmanabhan, Nathalie Palanque-Delabrouille, John Parejko, Will J. Percival, Patrick Petitjean, Francisco Prada, Adrian M. Price-Whelan, Beth Reid, Natalie A. Roe, Ashley J. Ross, Nicholas P. Ross, Cristiano G. Sabiu, Shun Saito, Lado Samushia, Ariel G. Sánchez, David J. Schlegel, Donald P. Schneider, Claudia G. Scoccola, Hee-Jong Seo, Ramin A. Skibba, Michael A. Strauss, Molly E. C. Swanson, Daniel Thomas, Jeremy L. Tinker, Rita Tojeiro, Mariana Vargas Magaña, Licia Verde & Dav Wake - unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2 < z < 0.7. We also compare these results with those from the publicly released (...)
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  5. Kant’s theory of conscience.Samuel J. M. Kahn - 2015 - In Muchnik Pablo & Thorndike Oliver (eds.), Rethinking Kant: Volume IV. Cambridge Scholars Publishing. pp. 135-156.
    In this paper I discuss Kant’s theory of conscience. In particular, I explicate the following two claims that Kant makes in the Metaphysics of Morals: (1) an erring conscience is an absurdity and (2) if an agent has acted according to his/her conscience, then s/he has done all that can be required of him/her. I argue that (1) is a very specific claim that does not bear on the problem of moral knowledge. I argue that (2) rests on a strongly (...)
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  6. Reassessing the foundations of Korsgaard’s approach to ethics.Samuel J. M. Kahn - 2017 - Dialegesthai. Rivista Telematica di Filosofia:online.
    In a series of well known publications, Christine Korsgaard argues for the claim that an agent acts morally just in case s/he acts autonomously. Two of Korsgaard's signature arguments for the connection between morality and autonomy are the "argument from spontaneity" and the "regress argument." In this paper, I argue that neither the argument from spontaneity nor the regress argument is able to show that an agent would be acting wrongly even if s/he acts in a paradigmatically heteronomous fashion.
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  7. A Kantian take on fallible principles and fallible judgments.Samuel J. M. Kahn - 2014 - American Dialectic 4 (1):1-27.
    According to Kant, if an agent acts according to his/her conscience, then s/he has done all that s/he ought as far as morality is concerned. But Kant thinks that agents can be mistaken in their subjective determinations of their duties. That is, Kant thinks it is possible for an agent to believe that some action X is right even though it is an objective truth that X is not right; according to Kant, agents do not have infallible knowledge of right (...)
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  8. A reply to Bencivenga, “Consequences in Kantian Ethics.”.Samuel J. M. Kahn - 2013 - American Dialectic (1):285-288.
    In Bencivenga’s “Consequences in Kantian Ethics,” he offers a version of Kant’s ethics according to which the most rational approach to living one’s life is “to always imagine what might follow from one’s moves and to choose moves accordingly” (284), but according to which agents always nevertheless must be modest in their judgments about what they ought to do because the actual consequences of their actions might not turn out as they imagined. In this way, he tries to foreground the (...)
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  9.  10
    Philosophy in America.J. M. Shorter - 1968 - Philosophical Review 77 (2):254.
  10. A Problem Based Introduction to Philosophy.Samuel J. M. Kahn - 2014 - Kendall Hunt.
    In this book, I give a topic-based, modular introduction to philosophy. The book has 16 chapters: 7 in theoretical philosophy and 9 in practical philosophy. Each topic is introduced by means of a concrete question; the main positions on this question are then developed and criticized in turn. I try to avoid taking sides; instead, I emphasize that students must think through the issues for themselves.
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  11. Institutional Context in Teacher Education: A Multisite Comparison Case Study of Three Social Studies Teacher Preparation Programs.J. M. Shively - 1996 - Journal of Social Studies Research 20:53-59.
  12.  39
    Contradictories and strict implication.J. M. Shorter - 1956 - Philosophy and Phenomenological Research 17 (1):122-124.
  13.  26
    Items and clusters.J. M. B. Shorter - 1963 - Australasian Journal of Philosophy 41 (3):404 – 407.
  14. Kant's Notion of Objectivity.J. M. Young - 1979 - Société Française de Philosophie, Bulletin 70 (2):131.
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  15. Experiences.J. M. Hinton - 1967 - Philosophical Quarterly 17 (66):1-13.
  16.  16
    Experiences.J. M. Hinton - 1974 - Philosophy and Phenomenological Research 35 (1):134-135.
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  17.  34
    Re-Enchanting Nature.J. M. Bernstein - 2000 - Journal of the British Society for Phenomenology 31 (3):277-299.
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  18. Experiences: An Inquiry into Some Ambiguities.J. M. Hinton - 1975 - Mind 84 (335):466-468.
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  19.  48
    Mimesis as Make-Believe: On the Foundations of the Representational Arts.J. M. Moravcsik - 1993 - Philosophical Review 102 (3):440.
  20.  8
    Experiences: An Enquiry into Some Ambiguities.J. M. Shorter - 1974 - Philosophical Quarterly 24 (95):174-179.
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  21.  3
    Nuclear forces and the structure of the lithium isotopes.J. M. Soper - 1957 - Philosophical Magazine 2 (22):1219-1225.
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  22. Christianity and Existentialism.J. M. Spier & David Hugh Freeman - 1954 - Revue de Métaphysique et de Morale 59 (1):87-87.
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  23.  8
    Een nieuwe conceptie van positivistische signatuur.J. M. Spier - 1960 - Philosophia Reformata 25:157.
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  24.  7
    Karl Jaspers en het christendom.J. M. Spier - 1954 - Philosophia Reformata 19:87.
  25.  6
    Vascular Amputees: A Study in Disappointment.J. M. Little, Dora Petritsi-Jones & Charles Kerr - 2022 - Journal of Bioethical Inquiry 19 (1):21-24.
    Despite optimistic reports about the results of amputation for advanced vascular disease, the patient’s assessment of advantages and disadvantages is seldom acknowledged. A detailed social study of 67 amputees has revealed considerable disparity between the patient’s views and those of the medical staff. About a third of the patients are forced to retire from active work by the amputation; about three-quarters report a serious decline in their social activities; only about half are really independent with prostheses in the long term; (...)
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  26. In Fischer, Kane et al.J. M. Fischer - 2007 - In John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas (eds.), Four Views on Free Will. Oxford: Wiley-Blackwell.
     
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  27.  23
    Aristotle and the elephant again.J. M. Bigwood - 1993 - American Journal of Philology 114 (4):537-555.
  28.  81
    Mathematical, astrological, and theological naturalism.J. M. Dieterle - 1999 - Philosophia Mathematica 7 (2):129-135.
    persuasive argument for the claim that we ought to evaluate mathematics from a mathematical point of view and reject extra-mathematical standards. Maddy considers the objection that her arguments leave it open for an ‘astrological naturalist’ to make an analogous claim: that we ought to reject extra-astrological standards in the evaluation of astrology. In this paper, I attempt to show that Maddy's response to this objection is insufficient, for it ultimately either (1) undermines mathematical naturalism itself, leaving us with only scientific (...)
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  29. Social and Ethical Interpretations in Mental Development: A Study in Social Psychology.J. M. Baldwin - 1898 - Mind 7 (28):531-535.
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  30. Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - New York: Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
     
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  31.  11
    Hegel.J. M. Fritzman - 2014 - Polity.
    GWF Hegel has long been considered one of the most influential and controversial thinkers of the nineteenth century, and his work continues to provoke debate in contemporary philosophy. This new book provides readers with an accessible introduction to Hegel’s thought, offering a lucid and highly readable account of his _Phenomenology of Spirit_, _Science of Logic_, _Philosophy of Nature_, _Philosophy of History_, and _Philosophy of Right_. It provides a cogent and careful analysis of Hegel’s main arguments, considers critical responses, evaluates competing (...)
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  32.  31
    Worlds Apart in the Curriculum: Heidegger, technology, and the poietic attunement of literature.J. M. Magrini - 2012 - Educational Philosophy and Theory 44 (5):500-521.
    In this article I elucidate a conception of small worlds, or ‘ontological’ contexts, within the curriculum that stand out and beyond the horizon of technological‐scientific reality, which might be linked with forgotten, marginal ways of being and thinking. As I attempt to demonstrate, it is possible that such ontological worlds apart from technology's ‘Enframing’ effect might inspire the type of meditative thinking in our classrooms that is consistent with Heidegger's notion of authentic worldly dwelling as it appears in the later (...)
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  33.  29
    Strain localization in cyclic deformation of copper single crystals.J. M. Finney & C. Laird - 1975 - Philosophical Magazine 31 (2):339-366.
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  34.  64
    Operators, the Lego-bricks of nature: Evolutionary transitions from fermions to neural networks.Gerard A. J. M. Jagers Op Akkerhuis & Nico van Straalen - 1999 - World Futures 53 (4):329-345.
  35.  13
    A small complete category.J. M. E. Hyland - 1988 - Annals of Pure and Applied Logic 40 (2):135-165.
  36.  61
    Forms, nature, and the good in the Philebus.J. M. Moravcsik - 1979 - Phronesis 24 (1):81-104.
  37.  13
    The Babylonian Theory of the Planets.J. M. Steele & N. M. Swerdlow - 1999 - Journal of the American Oriental Society 119 (4):695.
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  38.  28
    Kant’s Original Attractive Force.Samuel J. M. Kahn - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1495-1502.
  39.  19
    Note on professor Leonard's analysis of interrogatives, etc.J. M. O. Wheatley - 1961 - Philosophy of Science 28 (1):52-54.
    Professor Leonard proposes that imperative and interrogative sentences be classified, together with declarative ones, as true and false. The interesting analysis he gives in connection with this proposal points out that these three types of utterance have something in common and has the merit of evincing the identity of this common element. Also it may seem to offer attractive possibilities of integrating various types of discourse in its promise of partial assimilation of interrogatives and imperatives to the model of truth-valuable (...)
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  40. Some aspects of paraconsistent systems and applications.J. M. Abe - 1997 - Logique Et Analyse 157:83-96.
     
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  41. Books Available List.J. M. Beach, Gerald Grant, Vicki Gunther, James McGowan, Kate Donegan, Michael S. Merry, Jeffery Ayala Milligan & Identity Citizenship - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (3).
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  42.  85
    The Ideology of the American Dream: Two Competing Philosophies in Education, 1776-2006.J. M. Beach - 2007 - Educational Studies 41 (2):148-164.
    This article puts forth 2 competing notions of the American Dream, 1 radical and 1 conservative (both put forth by Thomas Jefferson), as the basis for 2 competing public philosophies of American democracy and education. This article traces out the ecology of inequality that has determined the context of these 2 competing public philosophies, especially in relation to the evolution of U.S. education. The ideology of the American Dream is still a potent philosophical means for constructing reformist discourses for American (...)
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  43. Fundamental neuroscience.J. M. Beggs, T. H. Brown, J. H. Byrne, T. Crow, J. E. LeDoux, K. LeBar & R. F. Thompson - 1999 - In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience.
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  44.  79
    Beauty and Truth: A Study of Hegel's Aesthetics.J. M. Bernstein - 1986 - Philosophical Books 27 (2):90-91.
  45. Freedom from nature? Post-Hegelian reflections on the end(s) of art.J. M. Bernstein - 2007 - In Stephen Houlgate (ed.), Hegel and the Arts. Northwestern University Press.
  46.  32
    Subjects/titles.J. M. Bernstein & Monochromes Readymades - forthcoming - Diacritics.
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  47. The Politics of Fulfilment and Transfiguration'.J. M. Bernstein - 1987 - Radical Philosophy 47:21.
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  48.  1
    Le Juste Pouvoir. Essai sur les Deux Chemins de la Democratie.J. -M. Besnier - 1984 - Télos 1984 (61):227-231.
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  49.  18
    Ctesias, his royal patrons and Indian swords.J. M. Bigwood - 1995 - Journal of Hellenic Studies 115:135-140.
    Like his predecessor Herodotus, Ctesias has a great deal to report of marvellous springs, lakes and other bodies of water. Indeed, in one of the most noteworthy tales in his book on India, he describes a remarkable well which produces not water but gold. The story has never been discussed in full. A recent scholar, in fact, in one of the few allusions to it, reproduces the account, but only in part, namely the lines which concern the gold. The original (...)
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  50.  44
    A view inside the Chinese room.J. M. Bishop - 2004 - Philosopher: revue pour tous 28 (4):47-51.
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